THE RIGHT TO BELIEVE
The motto in our newsletter's heading, "The right to believe and the right to life are inseparable: Right belief in a loving God enables us to love our neighbor!" doesn't make whatever we want to believe right. Rather, it shifts the responsibility for choosing the right beliefs from the state to the church, the family, and the individual.
We need to understand where the right to believe – freedom of religion – sprang from. For thousands of years, it was determined by the tribe or the king or emperor. But with the coming of the Messiah, the Christ, it shifted from being just an external commandment to worship Yahweh, the Jewish nation's God, or the gods of the Gentile nations and peoples. Christianity insisted (and still insists) on the right and duty of each family and each person to search and strive for sincere faith in the true God.
In the article "Reclaiming the Real Definition of Religious Freedom" we learn that modern political discourse often weaponizes religious freedom as a cover for partisan agendas and culture wars rather than upholding genuine constitutional rights. The article criticizes the current administration and some Christian leaders for supporting policies that prioritize religious exemptions while simultaneously undermining the rights of minorities, immigrants, and people of color.
The article notes that these political efforts often violate the constitutional separation of church and state by allowing federally funded agencies to discriminate based on religion and identity. The author calls upon Christians to reject "false framing" and instead advocate for a version of religious liberty that aligns with Christian teachings on universal human dignity. Readers are encouraged to take actionable steps, such as lobbying representatives, challenging discriminatory government policies, and working toward a return to historical Christian sexual ethics.
Freedom of conscience and the free exercise of religion means that the state must not coerce its citizents to love our neighbors – the poor, the disabled, and the elderly. But when the state takes over this role by providing financial support for those most in need of loving attention by taxing us, we no longer have the freedom to do so or not to do so: we have lost the free exercise of religion.
And in fact, when the state takes over this role, it most often insists that it must be kept separate from any particular religion or beliefs: thus, it coerces the disbelief in any religion. This is the dilemma of a secular society in which religious belief has been robbed of the right to express that belief in action! And the "loving attention" part of it turns into bureaucratic rules of entitlement: do you check all the right boxes on the form?
As the heading on our "DAILY PRAYERS" web page shows, there must be a "Why?" to our prayer life. If it's merely to perform a religious duty, it becomes an empty charade, window dressing to convince ourselves that we're on right terms with God. But we must demonstrate our love for God by loving our neighbors, and especially those most in need of loving attention – the poor, the disabled, and the elderly (often the same). That's why "Build the ARC!" comes right after the "Why?" in our "Daily Prayers" heading. Go to our "Morning Prayers" web page to see how to join our "live" Daily Prayers at 7 a.m. every day – and do the "Why!"
You can read our whole newsletter at https://agape-restoration-society.org/ARC-News/a-n_2026-08-15.htm, and share it!
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