Saturday, April 22, 2023

IS RUSSIA SLIPPING INTO TOTALITARIANISM?

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IS RUSSIA SLIPPING INTO TOTALITARIANISM?

 

 

Russia slipping into totalitarianism The Carnegie Endowment for International Peace almost exactly one year ago published the article Putin's War Has Moved Russia From Authoritarianism to Hybrid Totalitarianism by Andrei Kolesnikov. Until now, I have been reluctant to swallow wholesale this notion, having invested much of my adult life dealing with and living in the USSR and Russia. But now it's time to reassess this terrible thought.

We have personal friends with whom we can no longer communicate: their emails and posts on Facebook have disappeared. Contacting them would endanger their lives and liberty. We know two young couples there: both had two little boys when we left Russia 16 years ago who now are young men likely to be drafted or have already been. We ask ourselves: are they even still alive?

The mass slaughtering of civilians along with the soldiers holding out in the huge Azovstal factory a year ago left the city of Mariupol in total ruins. Bakhmut, a beautiful city two years ago, has likewise been reduced to rubble and ashes: compare the first video of Bakhmut in 2021 with the second one of today: destruction beyond comprehension. Russian elite paratroopers there are now using hyperbaric artillery and bombs (air-gas weapons) which create a wave of fire that sears the lungs of victims as it ignites the oxygen in the air, consigning them to a slow, torturous death by suffocation. The largest hyperbaric bombs are equivalent to a small nuclear bomb.

Another article, Putin’s not a fascist, totalitarian or revolutionary – he’s a reactionary tyrant, discounts the idea that Russia is becoming totalitarian, but quashing dissent and imprisoning those who speak out are signs of both totalitarian and reactionary regimes. Raping, pillaging, and destroying infrastructure is called "denazifying" Ukraine. Russia has more than enough Nazis itself – I've seen them in action there, stifling free religious expression.

The Foreign Policy website features a recent article Staring Down the Black Hole of Russia’s Future by a Russian emigree that questions whether "A Ukrainian victory may be the country’s only chance at long-term salvation." and points out that Ukraine will almost inevitably emerge from this war to become a member of NATO and the European Union – just the opposite of what Putin started this war to prevent, while Russia will descend into a black hole of miltary, economic, and social collapse. My wife and I lived through the times of one-million-percent hyperinflation there in the early 1990s and know personally how devastating it was for the Russian people.

Dr. Jade McGlynn, a Russian analyst, rebuts the argument in her article "Do ordinary Russians support Putin’s war?" that most Russians oppose this war: "If you were a Russian mother, would you rather believe that your son gave his life heroically fighting Ukrainian Nazis, or that he died butchering innocent civilians? The former, most likely. It is not easy to admit – to oneself or to others – that you live in a country that has murdered tens of thousands of Ukrainians, or that has pointlessly sacrificed the lives of its own people." The masses of Russian citizens are conditioned to believe that their country is fighting a just war because its very existence is threatened by an encroaching NATO and European Union. It's not the country that is being threatened, though, it is the totalitarian state.

In late February of this year, Prospect Magazine published "A year after it invaded Ukraine, Russia is weakened and humiliated" that explains – "The war has been catastrophic for both sides. But Putin's 'special military operation' has been a strategic disaster." It states – "Already an authoritarian state, it has descended with frightening speed into something approaching totalitarianism, where military training is compulsory for schoolchildren, peaceful protest against the war is punished by 15 years in prison and TV pundits threaten Ukraine-supporting states with nuclear annihilation." I can only hope that Russia will be defeated, will throw off the yoke of totalitarian dictatorship, and somehow emerge again as a free and prosperous country. But will it? Rumors of Putin's failing health are just that – rumors, and hopes that his regime might be replaced by a benign, freedom-loving Jeffersonian republic may be merely wishful thinking.

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Saturday, April 8, 2023

The Ideology of Criticism


 

The Ideology of Criticism

 

 

The Marxification of EducationPer the article "The Dialectical Faith of Leftism" – "It is 175 years since Marx wrote the early drafts of what he originally called The Communist Confession of Faith and published it by the title The Communist Manifesto. Marx laid out an evil theology, and the practice of his religion is a liturgy of death and destruction. To understand the Marxist theology, we have to understand its theological antecedent, which was laid down by the German systematic theologian, speculative idealist, and Hermetic alchemist Georg Wilhelm Friedrich Hegel."

Today we have "higher criticism" attempting to redefine theology, "critical theory" attempting to redefine politics, "critical race theory" attempting to redefine social relationships, and "critical pedagogy" attempting to redefine education. "Critical pedagogy" has morphed traditional education into "a palatable cover for [its] actual objective: raising Marxist political consciousness for the purposes of creating a cultural revolution." You notice the word "critical" in all of these phrases. To a great extent, they've succeeded where old-school Marxism has failed.

What is all this "criticism" and "critical" stuff all about? One of the terms that is frequently used in all of them is "deconstruction" – so what are they getting at? If you remove the "cons" you get at the heart of it: "destruction." The aim of all this criticism is the destruction of our established, traditional value system, our Judeo-Christian worldview. Old-school Marxism attacked the established economic worldviews of serfdom and capitalism, but capitalism parried Marx's thrust by itself morphing into a form of religion, that is, by usurping the Church's role of ministry to "the poor, the maimed, the lame, and the blind."

How has this happened? Ever since the legalization of Christianity in the fourth century, the Church has reached out to these groups of people, offering support, comfort, and healing. The first hospitals, hospices for the poor, orphanages, and aid for widows all sprang up in the fourth-century Christian Byzantine Empire. And up to the mid-twentieth century, these social ministries were mainly provided by churches through voluntary charitable donations. But in the 1960s and 70s, the "Great Society" started up government-funded social services financed through tax dollars. Because the central governments can print money at will, the churches couldn't compete.

This is the same way that a dominant company in a given industry can become a monopoly by undercutting its smaller competitors' prices, forcing them out of business. Over the past 50-60 years, government has expanded to have a near-monopoly on social services, and churches can't compete, they can only have a share in it if they meet the state's requirements. Thus, these social ministries of churches, if any, have been co-opted by government: in effect, the churches have been absorbed by the state and the state has taken on "The Secular Confession of Faith" – a decapitated Christianity – a Christianity without Christ. It is Marxism in disguise.

An excellent example of this is "Liberation Theology" that originated in Brazil and has spread throughout Latin America and the world. The leading proponent of "Critical Pedagogy" was Paulo Friere, but he was not only an educator, he was an anti-colonialist and a Marxist. He was also a religious figure, a devotee to Liberation Theology that has been called "Marxism pretending to be Catholicism," a secular semi-religious ideology. Friere's goal was not to increase literacy or proficiency in mathematics or history, it was to teach children how to think in Marxist terms of "oppression of the poor," "restorative justice," "equity," and "social change."

This ideology has so taken over university schools of education, high schools and primary schools that school children are functionally illiterate and far below grade level in mathematics, but are being taken to state capitols to participate in protests, yelling, screaming, and holding up placards about "oppression," "gender rights," "liberation," and "anti-racism." This is just one example of Herbert Marcuse's "long march into the institutions" – not only into education, but also journalism, entertainment, corporate governance, politics, and the electoral system.

What is the solution? It is to insist on our God-given right of freedom of religious expression, as stated in the First Amendment. This means not only the freedom of worship within the four walls of a church, but also to express our faith in our daily lives in society. It will not come cheap as we sacrifice our time, talent, and resources to reclaim the Church's rightful social ministry to "the poor, the maimed, the lame, and the blind,, to widows and orphans"... and especially to the education of our children. The future depends on it!

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