BE A LIGHTHOUSE, NOT AN OSTRICH!
Earlier this week, I wrote a response to Paul Klingnorth's manifesto "Writers Against AI" that he posted that same day. Click the photo to read my response and his original article. To really be a writer and at the same time to fully be against AI would put oneself back in the days of quill pen and inkwell, writing by candle light after a long day of hunting in the woods for meat and working in the fields for vegetables.
But the truth is that AI is already fully embedded in most aspects of modern society. This began decades ago: we used to call it "DP – Data Processing," then renamed it "IT – Information Technology," and now we call it "AI – Artificial Intelligence." It's everywhere: in our cars, traffic signals, shopping, banking, TVs, smartphones, social media, politics.... We get the feeling – "Resistance Is Futile! Just Give In!" Or as Klingnorth proposes, stick our heads in the sand like an ostrich and retreat into Luddism – but in reality, he can't retreat, nor can we. So, we must learn to use it wisely – "See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil" (Ephesians 5:15-16).
What does "circumspectly" mean? To be circumspect is to be wary; the word comes from a Latin word literally meaning “look around.” Be careful not to be deceived. There are plenty of grifters and loafers in the world and even in churches who want to deceive you and take advantage of you. Scripture calls them "wolves in sheep's clothing," "thieves and robbers," and "ravenous wolves." There are many in the world who misuse charitable-sounding words and phrases to draw you into one or another very uncharitable, dictatorial worldview.
One hundred years ago, in 1926, G.K. Chesterton wrote a short story entitled The Outline of Sanity (This links to an "epub" e-book version, but you can find it in many formats on the Internet.) His humorous and satirical writing style brightly illuminates the two evils of Socialism and Capitalism, and describes a middle way, the "golden mean" between the two, which he and others call Distributionism. He is not opposed to private property, but instead opposed to the concentration of property in the hands of either the super-rich capitalists or the super-rich socialist state and their bureaucrats. Power corrupts, and absolute power corrupts absolutely.
Distributists believe in the equal distribution of private property to all people, so that there will be neither rich nor poor, fat capitalists or fat bureaucrats. Distributists advocate for small businesses and small farms owned by individuals, families and small co-operatives. This is very similar to the stewardship-ownership of land in ancient Israel and our concept of Agape Restoration Communities. Small groups of people should be able to become mostly self-sufficient with a few acres of land, and take care of one another. When problems arise – which will always happen – they can be resolved face-to-face instead of taking issues to court.
Communitarians are very similar, emphasizing the human need for genuine community, not the fake "friends" on social media or even in large churches. The idea of meeting together in the town square, or in a coffee shop, or at a church picnic, or a playground, or gardening – this is almost lost in today's world. People need other people, real people, not just distant faces on a screen or voices on a smartphone.
This is what our Agape Restoration Communities are all about. so please take a few minutes to read my "Building the ARC" article... and share it!
You can read our whole newsletter at https://agape-restoration-society.org/ARC-News/a-n_2026-02-14.htm, and share it!
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