Saturday, March 25, 2023

Where are the 90 percent?


 

Where are the 90 percent?

 

 

Where are the 90 percent?"Liturgical" worship with ritual is neither good nor evil in itself: the container (ritual) must be worthy of its content (belief) – you don't use a throw-away paper cup to serve a fine wine! So ritual must be accompanied by sincere belief and heartfelt devotion. As I was writing this ARC-News, I happened to read the stories of The Ten Lepers and The Good Samaritan in Luke ch. 17. I searched for and found this article which appeared first in our "Hosken-News of 29 August 2020:

In the name of the Father and the Son and the Holy Spirit! Glory to Jesus Christ! Glory forever!

Jesus asked the one leper out of the ten He cleansed – "Where are the other nine?" Only one of them was truly thankful... and he was a heretic. (BTW, this photo has a link to a really cool video for kids!) You know the story of the Ten Lepers in Luke 17:11-19 – Jesus and His disciples were "up north" in Israel, in Galilee which is right next to Samaria, the region that used to be the center of the ten tribes of Israel that the Lord allowed to be carried off into exile because of their idolatry. The lower-class, poor Jews who were left there had mixed with pagan peoples the Babylonians had resettled there. The result was a semi-Jewish, semi-pagan religious culture. The "true Jews" further south really despised those heretic Samaritans who had polluted the true Jewish faith with their pagan beliefs and practices.

But the fact that one of those ten was a Samaritan didn't bother Jesus: He healed all ten lepers of their awful disease and told them to present themselves to the priest for the ritual of cleansing. That ritual was like a certificate of approval that validated their cleansing and allowed them to get back into society again. So nine of them got on with their normal lives, but only one came back to Jesus to thank Him, and he was one of those despised, heretic Samaritans.

In doing this, Jesus no doubt rankled the Scribes and Pharisees, those sticklers for every detail of the rituals in the Law of Moses and the Mishnah – the legal appendices in their tradition. But what did the prophet Isaiah write about this? In Isaiah 1:13-23 the Lord says -

"Bring no more vain offerings. Incense is an abomination to Me; new moons, sabbaths, and convocations: I can't bear with evil assemblies. My soul hates your new moons and your appointed feasts; they are a burden to Me. I am weary of bearing them. When you spread forth your hands, I will hide My eyes from you; yes, when you make many prayers, I will not hear. Your hands are full of blood. Wash yourselves, make yourself clean. Put away the evil of your doings from before My eyes; cease to do evil. Learn to do well. Seek justice, relieve the oppressed, judge the fatherless, plead for the widow.

'Come now, and let us reason together,' says the Lord: 'Though your sins be as scarlet, they shall be as white as snow. Though they be red like crimson, they shall be as wool. If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be devoured with the sword; for the mouth of the Lord has spoken it.' How the faithful city has become a prostitute! She was full of justice; righteousness lodged in her, but now murderers. Your silver has become dross, your wine mixed with water. Your princes are rebellious, and companions of thieves. Everyone loves bribes, and follows after rewards. They don't judge the fatherless, neither does the cause of the widow come to them."

The Jewish people had been observing their rituals, but without sincere and heartfelt repentance and turning from sin, those rituals became just an empty show, a stinking farce in the Lord's nostrils. Like the nine of the ten lepers, they performed the prescribed rituals but went back to their former "normal" lives of sinful, self-centered practices just like Isaiah described: sexual immorality, murder, greed for wealth, rebellion, thievery, bribery, and corruption of their justice system.

What's the solution to these evils? Repentance! – "Wash yourselves, make yourself clean. Put away the evil of your doings from before My eyes; cease to do evil. Learn to do well. Seek justice, relieve the oppressed, judge the fatherless, plead for the widow." Then, if they do this, the Lord says – "Though your sins be as scarlet, they shall be as white as snow. Though they be red like crimson, they shall be as wool. If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be devoured with the sword; for the mouth of the Lord has spoken it." (Isaiah 1:16-18)

Theres a saying about church members: "It's ten percent of the congregation that does ninety percent of the work." Like the one leper who came back to thank Jesus for being healed, it's often the few quiet, simple, and rather ordinary people who really "walk the walk" and not just "talk the talk" – merely observing the religious rituals and then leaving to get back to their "normal" lives. It's like the prophet Isaiah described as follows –

"The Lord said, 'Because this people draw near to Me, and with their mouth and with their lips to honor Me, but have removed their heart far from Me, and their fear of Me is a commandment of men which has been taught them; therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder; and the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid'" (Isaiah 29:13-14).

What percentage of the Israelites in the days of Isaiah and Moses actually "drew near to the Lord" and not just paid him lip service, we don't know. But I can imagine that it was likely about 10 percent. Where are the 90 percent? They were messing around with idolatry, sexual immorality, greed, thievery, bribery, and corruption. They showed up at the temple to perform their rituals but then went back to their "normal" lives. The Apostle Paul wrote about this -

"Now I would not have you ignorant, brothers, that our fathers were all under the cloud, and all passed through the sea; and were all baptized into Moses in the cloud and in the sea; and all ate the same spiritual food; and all drank the same spiritual drink. For they drank of a spiritual rock that followed them, and the rock was Christ. However with most of them, God was not well pleased, for they were overthrown in the wilderness. Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be idolaters, as some of them were. As it is written, 'The people sat down to eat and drink, and rose up to play.' Neither let us commit sexual immorality, as some of them committed, and in one day twenty-three thousand fell" (2 Corinthians 10:1-8).

The ancient Israelites weren't "good for nothings," St. Paul says they were good for one thing: a bad example, one not to follow! He is clearly drawing a parallel between the Israelites passing through the Red Sea and Christian baptism, between drinking the water from the rock and Christian communion of the Body and Blood of Christ. But Paul warns the Christians in Corinth not to be like the Israelites who had taken part in those saving acts but then turned back to satisfy their lusts. It is so easy and "natural" to just go through the religious rituals and then fall back into our old, "normal" way of life. It takes real repentance and spiritual discipline to strive for holiness. May we be counted among the ten percent!

In the name of the Father and the Son and the Holy Spirit! Christ is among us! He is and ever shall be!

Go to ARC-News to read our free e-newsletters and Subscribe!

 


 

Saturday, March 11, 2023

The Spectrum of Beliefs


 

The Spectrum of Beliefs

 

 

a wide range of beliefs

As you might know, the Sadducees were a religious/political group at the time of Christ who were the power brokers who had worked out a modus vivendi with the Romans; they appointed the Jewish high priest and held a majority in the Sanhedrin. As the Gospels tell us, they did not believe in the afterlife and held that only the five Books of Moses were inspired Scripture.

On the other hand, the Pharisees were the strict literalist biblicists who observed all of the rituals and rules in the Law, Psalms, and Prophets – what we the Old Testament today, but they also held to the Talmud, a collection of explanations and clarifications to their Scriptures that added hundreds of extra rituals and rules. As Christ said, they insisted on ritual washing of hands, plates, and cups, not doing "work" on the Sabbath such as picking and rubbing heads of grain and eating them.

In modern terms, we might call the Sadducees "liberals/relativists" and the Pharisees "conservatives/literalists." On the far extremes of the social and political spectrum, each side can tend toward absolutism. The far left insists the Scriptures shouldn't be taken literally – you should believe nothing in particular but anything in general including dozens of genders and cohabitation – just abort those inconvenient babies, that we should just vaguely be nice to our neighbor and serve society, that everything is relative and there are absolutely no absolutes (except that statement itself).

The far right in response believes in lifelong marriage between one man and one woman to have a big family, insists on a literal interpretation of the Constitution (but we shouldn't get involved in "dirty" politics) and of the Scriptures (but my interpretation of the Bible is right and yours is wrong – this has led to over 20,000 mutually contradictory denominations), just evangelize to save people from the coming tribulation and the fires of hell.

But you've probably seen the color spectrum depicted not just in a straight line as above, but as a "color circle" in which the purple and red curve around to merge into the violet. So by this we can see how absolute relativists and absolute literalists merge into similar forms of extremism: the far-left anarchists and the far-right nutcases – both extremes meet behind the barn and duke it out. How can we avoid this, how can we find the "golden mean" in-between?

In the year 325 A.D. the Church was just emerging from the catacombs and violent persecution by the Greco-Roman empire, but was facing a more serious danger – that from within. A certain liberal clergyman, a deacon by the name of Arius from Alexandria, had begun teaching that Jesus was merely a created being, perhaps a holy man, a moral teacher or a prophet, but not God incarnate. In response, another deacon from Alexandria by the name of Athanasius held fast to the traditions handed down from the beginning of the Christian faith that Jesus was fully God and fully man from the very instant of His conception by the Virgin Mary. This discord spread through the whole Church so that the bishops had to call a council in the city of Nicea.

After weeks of discussion and debate, Athanasius led the charge against Arius' position: Athanasius won the day, Arius was declared a heretic and was driven out of the Church – excommunicated. His followers were cast out of the empire into the Arabian desert, where their idea that Jesus was not God combined with the later heresy of iconoclasm and was picked up by Mohammed to form the basis of Islam.

The Nicene Creed contains the core beliefs of Christianity: Father, Son, and Holy Spirit, one visible, holy and universal Church based on the Apostles, baptism for remission of sins, and eternal life. The "golden mean" – the true Church – teaches that we must combine ortho-doxy (right belief) with ortho-praxis (social ministry). Anyone who sincerely confesses this Creed and puts it into practice is a Christian, and anyone who cannot or will not confess and practice it is not a Christian.

"But be doers of the word, and not only hearers, deluding your own selves. For if anyone is a hearer of the word and not a doer, he is like a man beholding his natural face in a mirror; for he sees himself, and goes away, and immediately forgets what kind of man he was. But he who looks into the perfect law, the law of freedom, and continues, not being a hearer who forgets but a doer of the word, this man will be blessed in what he does. If anyone among you thinks himself to be religious while he doesn't bridle his tongue, but deceives his heart, this man's religion is worthless. Pure religion and undefiled before our God and Father is this: to care for the orphans and widows in their affliction, and to keep oneself unstained by the world." (James 1:22-27)

Which one are you?

Go to ARC-News to read our free e-newsletters and Subscribe!

 


 

THE PITFALLS OF MODERNITY

  THE PITFALLS OF MODERNITY     (Click the photo.) A pitfall means falling off a cliff into a pit. As the article THE IDEOLOGY OF MODER...